This profound appraisal of post-9/11 America considers the conditions of heightened vulnerability and aggression that followed from the attack on the US, and US retaliation. Judith Butler critiques the use of violence that has emerged as a response to loss, and argues that the dislocation of first-world privilege offers instead a chance to imagine a world in which that violence...(展开全部)

This profound appraisal of post-9/11 America considers the conditions of heightened vulnerability and aggression that followed from the attack on the US, and US retaliation. Judith Butler critiques the use of violence that has emerged as a response to loss, and argues that the dislocation of first-world privilege offers instead a chance to imagine a world in which that violence...(展开全部)

A leading philosopher explores the ethics and psychology of flourishing during times of personal and collective crisis. Imagine the end of the world. Now think about the end—the purpose—of life. They’re different exercises, but in Jonathan Lear’s profound reflection on mourning and meaning, these two kinds of thinking are also connected: related ways of exploring some of our de...(展开全部)

As a form of power, subjection is paradoxical. To be dominated by a power external to oneself is a familiar and agonizing form power takes. To find, however, that what "one" is, one's very formation as a subject, is dependent upon that very power is quite another. If, following Foucault, we understand power as "forming" the subject as well, it provides the very condition of its...(展开全部)

As a form of power, subjection is paradoxical. To be dominated by a power external to oneself is a familiar and agonizing form power takes. To find, however, that what "one" is, one's very formation as a subject, is dependent upon that very power is quite another. If, following Foucault, we understand power as "forming" the subject as well, it provides the very condition of its...(展开全部)

Rollo May defines power as the ability to cause or prevent change; innocence, on the other hand, is the conscious divesting of one's power to make it seem a virtuea form of powerlessness that Dr. May sees as particularly American in nature. From these basic concepts he suggests a new ethic that sees power as the basis for both human goodness and evil. Dr. May discusses five lev...(展开全部)

Rollo May defines power as the ability to cause or prevent change; innocence, on the other hand, is the conscious divesting of one's power to make it seem a virtuea form of powerlessness that Dr. May sees as particularly American in nature. From these basic concepts he suggests a new ethic that sees power as the basis for both human goodness and evil. Dr. May discusses five lev...(展开全部)

德里达为 Roland Barthes, Paul de Man, Michel Foucault, Louis Althusser, Edmond Jabès, Louis Marin, Sarah Kofman, Gilles Deleuze, Emmanuel Levinas, Jean-François Lyotard, Max Loreau, Jean-Marie Benoist, Joseph Riddel, Michel Servière等朋友（当然，他们也都是思想大师）所写的十四份悼词。

Jacques Derrida is, in the words of the New York Times, “perhaps the world’s most famous philosopher—if not the only famous philosopher.” He often provokes controversy as soon as his name is mentioned. But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. The Work of Mourning is a colle...(展开全部)

One must go before the other. This inevitability bestows upon the mourner a further inevitability - to say something and to participate in the codes and rites of mourning. The distinguished French philosopher Jacques Derrida has been forced to wrestle with the complexities of mourning, as colleagues and friends passed away before him. This volume gathers together letters of con...(展开全部)